At this year’s Boone Dawdle (August 15th – get your passes before they’re gone!), we’re embracing our inner headbangers and throwing a special metal-themed “aireoke” challenge for six lucky teams – and one very lucky audience. Beyond mere air guitar or lip synching, this metal mayhem calls upon our contestants to form an entire air band – riffing, strutting, and flailing in synch to a heavy metal anthem of their choice. Each band member plays along in time with the song (air guitar, air drums, air bass, air keyboard, etc), in what is sure to be an epic, high energy performance!
Before the film begins, these six “bands” of Dawdle attendees will strum, pound, and wail their way to victory. Winners will be selected by audience approval, with the film’s producer, Tom Davis, as the final judge and official tie-breaker. Victors will receive accolades and glory – as well as sweet prizes, like Busker Bands to the 2016 festival, and a totally sweet trophy from local artist and T/F stalwart Michael Marcum. Runners up will also get a (sweet) prize (TBA).
See the application for additional rules & guidance: HERE
Applications will be accepted between July 17 and August 3.
For inspiration, we’ll be posting some of our favorite videos on our Facebook page between now and the Dawdle. Check out this YouTube playlist to get you into the spirit of the event. You’ll find classic rock/metal videos, as well as a performance or two by Unlocking the Truth, the band featured in the Dawdle film.
That film, Breaking a Monster, is a heavy metal coming-of-age story. Discovered as pre-teens busking in Times Square, the three members of Unlocking the Truth deal not only with taking their first steps into the complexities of adulthood, but simultaneously making the leap to being professional musicians. With a savvy music industry vet as a manager, can they navigate their way to a million dollar record deal while avoiding the pitfalls of fame and the dark side of the music biz?
The screening will be followed by a Q&A with producer Tom Davis. For more pre-Dawdle fun, watch the short film that inspired Breaking a Monster:
Set entirely at night, Field Niggas (T/F 2015) takes us to the corner of 125th Street and Lexington Avenue in Harlem and introduces us to its faces. Not just avoiding but repudiating condescension, director Khalik Allah’s camera, a longtime, welcome presence in the neighborhood, spotlights his subjects in stunningly composed, dignified portraits that are hypnotically woven with street images. The non-synch audio track consists of conversations with and among those faces: dreams, regrets, arguments, affection, observations, opinions. Field Niggas is a mesmerizing viewing experience, that finds its rhythm using field hollers. The title draws from Malcolm X’s “Message to the Grass Roots” speech, in which he targets the power balance that creates a dangerous wedge between the “house slaves” and the “field slaves.” Khalik Allah’s singular, trenchant film serves as an ardent call to rise above social constructs.
Since True/False, Field Niggas has screened at Sarasota, Maryland and FIDMarseille, where it received a special mention from the Marseille Espérance Jury. This Friday, July 17 at the Metrotech Commons, Rooftop Films is hosting a free screening of Field Niggas. For more information, visit this page. We caught up with Khalik on the phone earlier this week.
T/F: I’ve heard you discuss your history with photography, but I don’t know much about your relationship with movies.
KA: I never was interested in movies. I used to think movies were boring. I was into TV. But my brothers—I’ve got a lot of brothers—they always used to steal the remote and just start watching movies. So I saw Larry Clark’s Kids. I remember studying that when I was kid. I was 9 when that came out.
When I made the decision to start dabbling in films, I went to the library, and whenever I saw the Criterion Collection, I just got that DVD. That’s how I found out about Kurosawa and so many different films. Taxi Driver, everything from Scorsese. I just started following different directors and studying them. Jim Jarmusch, obviously Spike Lee, a bunch of different people. And then when I started studying documentary more, it was Werner Herzog. And the idea that I can make any type of film because all these different directors have their own style, that inspired me.
So this simple library card afforded me an entire education. Then I got Netflix. At one point I wasn’t even working, and I was watching 50 movies a week. I was trying to train my eye. All those Bergman movies and his DP Sven Nykvist. And the Woody Allen films. Studying the DPs behind these films and their ideas, their philosophies, their personal lives, their orientation to light. How Sven Nykvist used to carry a 35mm still camera and photograph the light days before he would shoot a scene just to see what the light would look like at a given point in the day. These guys are scientists. Kurosawa and the movie Rashomon, he used mirrors to light a lot of those scenes, you know? All those people are inspirations, and mentally, I’ve got a store house, a visual library that I think about.
One of my favorite movies is Heat by Michael Mann. I remember I was having an argument one time with a person who was saying that every person in the movie is wearing makeup, and I was like, “Naw, that’s not true.” There are a lot of actors who don’t wear makeup, who keep it real. And I think of Michael Mann and his movies, especially Heat—that shit was 100 percent real. I’m more of a realist with my style of filmmaking. I’m a documentary filmmaker, but I want to go into narrative where it’s fictional but it’s done in such a real way. Everything about it is real. Nobody is wearing makeup. People are doing real things. The props are real.
Field Niggas (dir. Khalik Allah, 2014)
You mentioned Werner Herzog’s documentaries. Did you watch others? Has your relationship with documentary changed over time?
Obviously Nanook of the North and Robert Flaherty. Stuff I studied because I was told to study those things. I looked into the origins of documentary. Filmmaking started out as documentary, you know? But then a lot of narrative films are also documentaries, like James Toback’s Black and White. The thing I like about James Toback is that he’ll improvise a lot of scenes, which gives his fictional pieces a documentary type of feeling. I studied so much it’s kind of a blur—a big, abstract idea, all these different people and what they did.
Makes you think about how much is going on now that’s not being documented. That in itself is the inspiration to make documentaries. It really comes down to how creative you want to be. I think there’s a whole nother language. I was trying to come up with another language with Field Niggas. Because I could have had that movie talking about the meth labs, drug abuse. More of a cerebral analysis, talking-head type thing, interviewing politicians in the neighborhood. But that’s been done. Another thing that keeps things interesting is creative documentary.
I haven’t seen it, but based on the trailer, I assume your first feature-length documentary, Popa Wu, a 5% Story, is more conventional?
Yes, definitely. A lot of festivals are asking me if Field Niggas is my first film, and in a way, I feel like saying ‘yes’ because it’s the first time I’ve been playing festivals. To me, the Popa Wu film—it took me four years to make, it was like college. That was my bachelor’s degree, that movie. Nothing ever happened with it, no distribution, no film festival plays. I sold it, but I sold it to a niche group of people: the Five Percenters, people who are within that demographic, that type of knowledge, the Five Percent Nation. It was tailored for them, but I actually wanted it to go beyond that and be a much bigger thing. I put four years into that project, and I put less than three months into Field Niggas. And Field Niggas went forty times further. But that film set me up. It was an education, my training.
You say three months, but it wouldn’t exist had you not spent years hanging out in this part of Harlem. I read that when you first started shooting in the neighborhood, there was some resistance. I’m wondering if you could walk me through the very first night.
Well, the first time I came, there was no negative experience. It was in the daytime. I was in and out. It wasn’t like I was lingering on the corner, taking pictures like I do now. I didn’t know that was going to be the focal point for me.
Spring 2011, I’m out there, I’m shooting. I see a crackhead with a bald head, it’s a woman, and she had a pacifier around her neck, hanging like a necklace. She asked me for a dollar, and I said “Yeah, yeah, I’ll give you a dollar. Just let me take a picture of you.” And she was giving me the middle finger in the picture, and I said, “Yeah, yeah that’s good. Keep giving me the middle finger, but put the pacifier in your mouth.” She put the pacifier in her mouth, she’s giving me the middle finger, and all I hear is this brother behind me say, “Yo, brother, we don’t want to be seen like that! We don’t want to be seen like that!” So I start addressing him. “I’m out here as a photographer. I’m documenting the positive, the negative and the neutral.” I kind of engage him. We go back and forth for a while. He was an MTA officer. He had his name tag on, so I just kept calling him by his name. “Yeah, Mike”—his name was Mike—”Yeah, Mike, I’m a documentarian, I’m filming 360 degrees.”
Whenever there’s an argument in the streets in Harlem, people just congregate around it and start instigating. I just stepped off. I just said, “Peace!” There was another person listening, an older Muslim guy. Later that night I came back. It wasn’t even dark yet. Me and that Muslim guy were talking. He said, “Yeah, I heard what you were saying, man. I think it’s positive. I think it’s positive that you are a photographer, there’s truth to be documented.” So I took that and I left that night.
Fast forward. I went to other places and kept shooting downtown Manhattan. I would just come back sporadically to shoot 125th and Lex. But when I developed that film, and I’d seen that picture of that woman, the crackhead with the pacifier and the middle finger. I was like, “Yeah man, I’ve got to shoot. There’s a lot of light on this corner for me to start working with.”
So fast forward now to November 21, 2011. At 11pm, I drove to the city, parked in the Lower East Side. I took the train all night. I took the train to 125th and Lex. At 2am, I walk into a congregation of crackheads and took a shot. And there was a shot of Frenchie—that was the first night that I meant Frenchie. And basically I overcranked the film in the camera, and now the film is broken in the camera. And I still had a pocketful of film. I wanted to go shoot all night, so I needed a darkroom to take the film out without exposing it and ruining it. I was so serious, I was about to hop on the train tracks just to use the darkness. But when I was contemplating, I saw a woman coming out of the janitor’s closet, and I just told her, “I’m a film student at NYU, I need to use the janitor’s closet for the darkness.”
Yeah, I was lying to her (laughs) I basically went in there, took off my coat, put the camera in there and used it as a dark bag. Then I was able to reload and keep shooting. But as soon as I got home that morning, I was worried the film was ruined. So I just developed it, and I see these pictures of Frenchie, and I was like “Damn, that’s it. This is my corner.” That night just consecrated it. This is where I’m going to shoot.
Watching your films back-to-back, you see the growth. In “Urban Rashomon,” you buy Frenchie some K2 and then regret it after he acts up in a corner store. At the beginning of your next film, “Antonyms of Beauty,” you ask Frenchie about that night, and he says he was ‘acting’ for you. Can you talk about that idea of performance?
In Frenchie’s case, he considered his life a performance. Frenchie got hit by a train and survived it. I asked him about it afterwards, and he said he was just acting. Nobody was there filming. Nobody was there to photograph it. I wasn’t there. But he said, “I was just acting.” He was in the hospital, he broke his pelvis. His foot was injured ever since. With me and him, that day, he probably would turn it up a little more for the camera. Maybe, potentially. But the stories I hear— you know, Frenchie’s dead now—but the stories I was hearing about what he was doing in my absence were more interesting than a lot of the stuff when I was there taking photographs of him. He’s a deep soul. He’s a deep, deep, deep person, and I feel like we were destined to come together for this film project. There was an exchange of light and mental energy between Frenchie and I throughout this whole of process of “Urban Rashomon,” “Antonyms of Beauty,” those times.
With K2, I felt guilty afterwards. He asked me for it, and I told him I want to take a few of photographs. So my concept was, “OK, I’m taking some of his time, at least let me give something to him that he wants.” And that’s also going to make the work that much more interesting. And then I’m going to have a story that much more interesting based on all this. So I go ahead and buy him the K2, but when he started foaming from the mouth and rolling on the ground in the corner store, then I felt bad about that. And I told myself I wouldn’t do that again. But the next time I see him in person, he was smoking K2 anyway. I see him laying down on the ground smoking some K2, acting kind of normal, so I just started questioning him. “Naw, naw, naw I was acting.” Then I was seeing if he could control himself off of it. And again, we were spending time together. He was giving me a lot—answering my questions, giving his time to do this photography project and working as a subject. I was like, “Yo, here, I’m a scientist. I deal with experiments. Here, you’re a grown man.” He was fifty some odd years. And I didn’t feel guilty about it. I felt good about it. It was just making it more interesting.
Plus, I wouldn’t have been able to make Field Niggas without those two preceding films. And K2 has been a piece of all of them, from “Urban Rashomon” to “Antonyms of Beauty” to Field Niggas, K2 is present. And right now it’s still there.
So it’s still legal?
The last I’ve heard on the law—and the law is constantly changing around K2, which has so many different names—is that it’s legal to sell. It’s legal for a person to buy it at the corner store, but it’s illegal person for that person to smoke it in public on the streets. That kind of contradiction in the law is very bad because these people don’t have homes. They don’t really leave that corner, so they’re going to smoke it in public, and that’s grounds to get arrested or grounds for a citation. And you don’t show up in court, now there’s a warrant issued for their arrest. And these aren’t even criminals, and now they’re being put through the system just for smoking a substance that was legal for them to buy. It’s just real disgusting when you really look at it. I look at it as a gentrification ploy to try to move people off that point in Harlem. Because 125th and Lex is the last frontier.
You’re still shooting out there?
Yeah, it’s very interesting. A lot of people say, “Yo, Khalik, are you going to leave 125th and Lex? You going to go do another project?” But if people look at what I’ve been doing, it’s staying within the same environment but elevating it. Elevating my perception of it. So first, I was taking stills, then I made a documentary. Now I want to make a feature film. Right in the same place. That for me is a way to keep interested. I continue to photograph the area because photography is how I build my energy up. Photography is like the mulch of the movie. Definitely for Field Niggas. That’s why I tried to simulate the aesthetic of my photography in the movie.
Do you see yourself continuing to use your voice in such a prominent way?
I actually see it coming less and less. I think that ultimately the project will dictate that, how I feel about the project. Growing up, the path that I went through was the Five Percent Nation. I’ll probably keep a lot of knowledge in there, a lot of myself. But the way we as Five Percenters look at Islam—it came from the Nation of Islam, and then a man named Father Allah gave it to the kids in the streets. Those were the young Five Percenters. It was still considered Islam but as a culture, not as a religion. As a way of life. And ISLAM, the acronym, was “I Stimulate Life and Matter” or “I Stimulate Life Around Me.” That’s how we always broke it down. So when I’m in my movies and I’m talking, I’m just trying to stimulate different things. In Field Niggas, I’m asking people on drugs, “What do you think happens when you die?” The big questions of life, asking that to someone you wouldn’t have asked. It’s a form of stimulating them. But in Field Niggas’’ case, I tried to cut out a lot of my questions, but then there wasn’t enough context. You would just hear the person’s answer, and a lot of the heart was missing from it. You had to feel me, to know where I was coming from. It was more compassionate. So it was good there. But it wouldn’t be good everywhere (laughs).
I recently watched a rough cut of this Mexican documentary. The director is filming in a Canadian park where a community of Aboriginals lives. They’re frequently drunk on camera, and they’re expressing a lot of frustrations with the government and with society. Anyway, in the opening minutes, the director says something about his opposition to ‘empathy.’ He thinks that’s the wrong way to approach people. In this case, he points out that he grew up in Mexico, and he is in no way capable of understanding the pain his Canadian subjects are feeling. I’m wondering if you have any thoughts about that, about this idea of empathy.
Empathy has two different manifestations. The way that I use it is not to join in suffering and thus lighten the burden. My form of empathy is to tell them that they’re innocent, that they can’t be hurt. That regardless, whatever the body or the ego is going through, they’re still invulnerable. So I’m not going to share in a suffering that I don’t even believe exists. I can look at them in what the world would consider suffering, in what the world would consider misery, and still see the light there and still see beauty there.
But if I was going there, “Oh, I feel so bad for you, what happened with your mom and dad when you were little? What happened? What brought you to the streets? Why are you strung out on drugs? Oh, I feel so bad.” That’s corny. That type of shit—that’s the Christian Children’s Fund. That’s a 30-second PSA on TV. That’s nothing. What I was trying to do, and what I feel I’m continuing to do in my documentary work, is speak to the people who usually don’t get a chance to speak and give them a voice. But first I would have to be interested in their world, my own self.
But empathy, there’s two forms of it. Empathizing to join someone’s suffering. People do that all the time. “My mother died,” “Oh, my mother died too!” Or “I’m having trouble in my relationship.” “Oh, so am I!” And then they start sharing war stories about negative shit. The other form of empathy is to be like, “Oh, your mother died, but there’s no such thing as death. Your mother’s still with you. She served her purpose in your life.” Start talking about the positive shit. That’s my form of empathy.
What kind of negative responses have you received to the film?
Mostly all the responses to my film have been positive. The negative ones have been mostly positive in the sense that—you know, people want to know why you named it ‘Field Niggas.’ Some people have ideas of exploitation simply because I’m dealing with people who are poor, even though I don’t regard them as poor. As I said, with my empathy, I still see them as rich. Because money is nothing in reality, so I’m looking at reality. Fuck if the world agrees with me.
A guy, Neil Young from the Hollywood Reporter, just wrote a good feature about Field Niggas. Totally unexpected. But I read what he wrote, and I liked what he wrote. Even though some of it could have sounded like it was coming at me because he basically felt that the first half of the film was stronger than the second half. He felt I was tooting my horn in the movie, that I was becoming a little too flamboyant of a character in the movie. I asked some people questions, “What you think about me as a documentarian, or as a photographer, in the area?” Then they would say something real positive, and I kept that in the film. It could have been perceived as arrogance, but that definitely wasn’t my intention. My intention was to show that I’m actually part of this community and as a filmmaker, don’t think you can come here and just shoot. It took me three years to do this.
Even in the film, I say the only other camera besides me is the surveillance camera. Because I don’t see other photographers where I shoot. When I was shooting in the Lower East Side, there were photographers everywhere I looked. When I started shooting, that was part of the decision-making process when I chose that area of Harlem. Because there was nobody documenting it. Even Bruce Davidson, he did 110th Street, but I haven’t seen anyone do 125th and Lex.
But I read what Neil Young wrote, and I thought it was great. I thought he liked my film. He was very poetic, and he was very descriptive. And his words and the way he wrote what he wrote, it was a good piece. I put it on my Facebook. But some people even commented on my Facebook post, “This dude didn’t know what he was talking about.” But I look at it like, he liked the movie, and there were parts he didn’t like. I do that with films.
Field Niggas (dir. Khalik Allah, 2014)
I found a quote from you, “I feel like I only started talking in my twenties. I’m 28 but I’ll be silent in my thirties, until I’m forty.” You’re now just a few months from 30. Do you feel the same way?
That’s actually been put into application now. So much has happened even since I been back from France, and I haven’t really been putting it out there. I used to have so much news, and I would blast it on Facebook. But now I’m just getting into myself more. When I was a teenager, I was more quiet. I was just working. I was trying to figure shit out, studying, reading books. Then when I was 20, I put all that into application. I started making films, started becoming a photographer. And now, I feel like I see what it is, and I can be effective at a distance. I can be more effective. Sometimes you get a lot more work done in silence. And I’m just thinking as far as publicly saying shit, there’s just so much going on, let other people talk about it. Let other people talk about it, but keep working. Give them something to talk about.
Thank you all so much for voting, sharing, and helping us these last few weeks in the Neighborhood Assist contest! Our True/False education program hinges on volunteers and rally-rousers like you. We’re continually floored by our community’s support– and it’s because YOU are what makes up True/False.
Though we didn’t win this grant, we’ll be continuing our education and community outreach. This contest was another reminder that many hands stitch this festival together, and our outreach efforts are dedicated to revealing the variety of these threads. Thanks to State Farm for their support and thank you again for yours. Onward!
Polish filmmaker Hanna Polak was unable to turn away from the homeless children she found living in and around Moscow. Her Oscar-nominated short film Children of Leningradsky (T/F 2005) explores the culture of children living in and around that city’s major railway station. But this impressive and moving work would prove to be just the beginning of her involvement with these stories. Over the course of 14 years, Polak followed Yula, a homeless girl living in Europe largest garbage dump, just outside of Moscow. In the resulting Something Better to Come (T/F 2015) we follow Yula from ages 10 to 24, as she confronts both adolescence and a daily struggle for survival while dreaming of a better life.
This bracing yet profoundly optimistic work is playing right now at Cinema Village in NYC. Last week I got the chance to speak with Polak via Skype about how this extraordinary film came to be.
True/False: Hi Hanna! Could you start by talking about how this project got started and what it looked like to you at the beginning? I assume you didn’t go into this expecting to film for 14 years.
Hanna Polak: At first, I didn’t really mean to film at all. I met homeless children on the streets of Moscow, and I was completely hooked. It was something really outside of my comprehension. I had met runaways, but not children who had really no one taking responsibility for them, no orphanages, police, parents. I could really not even understand the situation, kids living on the streets in big groups on their own, some of them as young as 4. This was the first time I directly came across a situation like this and of course I was deeply moved. A small group of children introduced me to a big group of children at the railway station. Along with some friends, I brought them some food and eventually started organizing some classes. Ultimately we made the short film Children of Leningradsky to try to help the children in this situation, living in this railway station.
image from Children of Leningradsky
We also filmed at the garbage dump, and we knew right away that these were two different films, and we had to make a decision. It was a different group of children there and they had a different group of problems. The children who lived in the garbage dump were mainly from the provinces. They were much simpler, there was much less crime, and sniffing glue and those sorts of things. So we didn’t end up filming as much at the dump while we finished the first film.
T/F: How did you first introduce the camera to the people living at the dump?
HP: In the beginning when I came I didn’t have a camera with me. It took me a few months to know I even wanted to shoot a film. I started to shoot still photographs at the garbage dump. I had to use a very small camera because of course being at the garbage dump was illegal, so what would they say about shooting?
T/F: One of the really fascinating things to me about this film is how you can see the contradiction in the children, how in some moments they behave like normal kids, while their situation has forced them to take on adult responsibilities.
HP: It is interesting because I felt many times the children are stronger than the adults. We see it of course with how Yula helps her mother, but I have seen it many times. They are small kids but in a way they are really adults. I think maybe this is why I found it so easy to have a relationship with them. With these kids you can talk as equals in many regards. This equality was something that was very quickly building a bridge.
We would organize drawing contests, and you would see those children would immediately become children again, drawing with great attention. In these moments they forget about being adults. Of course, there were other moments where they would have to show their strength. They would try to be very cynical on the outside, they don’t care, they don’t need anything.
Then there were moments of weakness where they would want you to adopt them. It was a very difficult situation for me. I would always explain to them, “you are very dear to me, I’m trying to do things as a friend. But you have to understand that I’m not from this country, I have no legal possibility of adopting you, but I will try to put you on your feet.” I knew how much they needed someone in their life who would act like a parent, and in moments like these you can really see that the kids are kids. But a moment later they would drink, they would smoke, they would organize a place to stay, they would have to protect themselves and live in the very cruel world of crime and prostitution.
image from Something Better to Come
T/F: When you are making a film over this stretch of time, you are of course evolving as a filmmaker too. Was it hard to keep the film consistent stylistically?
HP: I think the most difficult part of this film was really the editing. Of course, I was developing as a filmmaker during those years and the shooting conditions were always different and very difficult. It’s not like to take a tripod and a camera and film whatever you want. You have to sneak in and out, sometimes run away, sometimes protect the material, sometimes even use a hidden camera.
Of course, I can see how I developed as a filmmaker very much over the project. I could see early when I was talking to people, since I was so concerned about the suffering of the people, I would ask them about that, but what I found eventually is that it was better to ask people about the beautiful moments, because we see so much suffering and bleakness already. So it was always better when people talked about the beautiful parts of life.
T/F: Yeah, it was really striking how you captured a sense of communal life, a life filled with music and animals, lived in such dire circumstances.
HP: Yeah, I liked go there for these moments, for this atmosphere, for this sharing when they would open their hearts for each other. Sometimes life is more simple at places like this, because people don’t complicate it. This feeling of sharing and building a community is their only chance to survive, but it is something that often we miss in our regular life. So yeah, I felt this contradiction, you go into the middle of this darkness and then experience this incredible friendship-love-care-humor-simplicity-acceptance. All of this was totally striking for me, and this is what I really wanted to make the film about, that humanity is endless. Even in the worst places people take care of what they look like, using make-up. They love music. The people are so talented and so amazing and so philosophical and so warm.
image from Something Better to Come
T/F: So the hardest part was the editing?
HP: Yes, the most difficult part was really in the editing when we had to make a story. What I didn’t know was how difficult it was telling a time-lapse story. I went to a master class with people like Michael Apted and Czech filmmaker Helena Trestikova, who often works on long term projects. I also spoke with Katja Wildermuth about her experience of working on Sergey Miroshnichenko’s Russian version of the 7-Up series. All these people had the experience of working on a time-lapse story.
It’s really hard. If you make it chronological, it becomes boring, if you break chronology, then you make people really confused. We are dealing with a situation in which, in one and a half hours, more or less, you have to tell 14 years. You have bits and pieces of someone’s life. There are always some things missing that you’d like to have.
So with all this material I have in my bin, I was overwhelmed for a long time. I had worked on other films and made other stories, and I know editing is always very challenging, but this material was absolutely overwhelming. When I tried to work with an editor who didn’t speak Russian, it took me over a month to translate just the basic materials, working day and night.
I tried to construct this universe of Yula, not to make a film on her alone, but to show this place where she lived and the people around her.
T/F: So of course, we can follow the passage of time in the film through Yula’s face, but did you think it was important to provide the audience with more markers of time?
HP: Yeah, of course. Yula was changing so much, she changes the color of her hair and at times she’s almost not recognizable, so it’s a huge challenge. For the passage of time I use radio and a bit of historical events that were happening in Russia. I didn’t want to be political about it really, but I wanted to place this story in Russia and I wanted it to feel like time is passing. She is changing, but of course the world is changing around them to. Sometimes its subtle things, like a clock ticking. You see people celebrating a new year, and another time it is summer, all of this builds. In this kind of film it is very important to give these small touches of time.
T/F: Without giving too much away, we do see that there was something better to come for Yula, but her situation at the end of the film is still far from perfect. If anyone wants to help Yula now, or children currently living in her former situation, what’s the best way?
HP: The best way is the Norway based charity Active Child Care. You can send them money via PayPal and contact them if you want to donate specifically for Yula.
True/False’s education program has been selected as one of the top 200 causes in the running for State Farm’s Neighborhood Assist program. Now we need your help to get us in to the top 40 so that we receive a $25,000 grant! Simply go here and cast your vote for True/False For All! You can vote each and every day until June 3. You get 10 votes a day, but if you check the box to use your remaining votes you can cast all ten at once.
Please vote often and help us spread the word about this campaign. It may seem silly, but this money will be very important to the future of our education program. In the days ahead, we’ll be sharing testimonials about what these efforts have meant to students and teachers in our community.
Over the past 12 years, our education program has offered unique field trips to thousands of students, organized hundreds of filmmaker meetings with students, teachers, and community groups and engaged thousands of people in the True Life Fund, our annual philanthropic effort thanking the subject of a documentary film. In the months and years to come we want to cultivate deeper, year-round ties with community organizations, create media-literate, artistic, savvy high school and college students who encounter other cultures in a meaningful way and nurture the appreciation of theatrical experience as important part of public life.
In 2015, it was our privilege to say thank you to Adi Rukun of The Look of Silence with our True Life Fund. Adi courageously confronted his brother’s still powerful killers and broke nearly 50 years of silence surrounding Indonesia’s mass killings of 1965-66. Thanks to the unfathomable generosity of our community, and our partners The Bertha Foundation and The Crossing, we were able to raise $35,000 for Adi, who will be using the money to open a brick-and-mortar optometry business in his new community.
Yesterday, we received the following message from Adi to everyone who donated:
I am deeply grateful to all who contributed to the True Life Fund. I cannot express how meaningful this award is for me and my family. My children will now have a secure future, because with this money we will be able to open an optometry shop in Indonesia. Although I will no longer have to walk door to door to test people’s eyes and sell glasses, I will still listen to whatever stories people will tell me while I test their eyes. I believe change begins when people share their stories. Thank you True/False Film Fest and the people of Columbia, Missouri. You will be dear to me and my family for the rest of our lives.
The Look of Silence director Joshua Oppenheimer shared this message:
It may be hard for Americans to imagine how transformative the True Life Fund will be for Adi’s family. For decades, all relatives of genocide victims were officially designated as ‘unclean’ by the government, and thus subject to official economic apartheid. They were denied access to higher education, decent jobs, and the right to run for public office. This left the vast majority of survivors desperately poor. The generosity of all who gave to the True Life Fund will transform future prospects for Adi and his family. It will allow Adi to open a brick-and-mortar optometry shop, and ensure his children can attend university and have a firm foundation for their future. We are grateful beyond words.
Joshua Oppenheimer and Adi Rukun (via Skype) following the Missouri Theatre screening of The Look of Silence
We are thrilled to announce that have met our goal and raised $35,000 for Adi Rukun of The Look of Silence with the 2015 True Life Fund. Adi will be using this money to open a brick-and-mortar optometry business in his new community. This is incredible news. Thank you to everyone who donated and made this possible!
Update - Joshua Oppenheimer on the impact of this year’s True Life Fund:
“It may be hard for Americans to imagine how transformative the True Life Award will be for Adi’s family. For decades, all relatives of genocide victims were officially designated as ‘unclean’ by the government, and thus subject to official economic apartheid. They were denied access to higher education, decent jobs, and the right to run for public office. This left the vast majority of survivors desperately poor. The generosity of all who gave to the True Life Fund will transform future prospects for Adi and his family. It will allow Adi to open a brick-and-mortar optometry shop, and ensure his children can attend university and have a firm foundation for their future. We are grateful beyond words.”
For several years now, Kevin B. Lee has been pioneering an innovative form of film criticism, recutting films into insightful and provocative video essays. Last summer he first shared Transformers: the Premake (T/F 2015) and for many made the leap from criticism to cinema. The Premake is a “desktop documentary” examining the sprawling production of the incomprehensible mega-blockbuster Transformers: Age of Extinction through amateur videos, while exploring the virtual space of a computer desktop and the way we process information. Just this week the Premake earned Kevin the Arte Creative Newcomer Award at the European Media Art Festival. If you haven’t seen it yet, take the time to watch this fascinating short right now.
A couple weeks back I got the chance to chat with Kevin about his film, its influences and our culture’s pathological relationship with mega-franchises.
True/False: Hey Kevin! Can we start by talking about how you first get interested in making a film about the Transformers’ production?
Kevin B. Lee: I’ve worked as a film critic for a number of years. I specialize in a form of criticism that takes footage from films and manipulates it so that we can learn about them. I was looking for a way to break out of my normal routine of watching movies, analyzing them and putting them back together into video essays.
I wanted to get away from screens, for one thing. I was spending way too much looking at movie and computer screens and sort of questioning the meaning of my life. I wanted to experience actual physical reality and try to connect my love of cinema with physical spaces.
And so it just so happened that there was a film shoot, Transformers 4, happening in Chicago where I live around the fall of 2013. I took this as an opportunity to go, see what was going on and ask questions.
How does a movie manifest itself in a physical space, in an actual location? And how does it actually affect that location, especially when it’s a city with 3 million people and streets are being closed off and citizens have limited access to their own city?
So I went with my camera, but I didn’t get very far because they had everything blocked off. I basically had to stay in these designated observation areas that they had created. There I was with my camera, and I look around and see 50 other people with their cameras. That was very humbling, trying to make a documentary with an original view of movie production and seeing all these other people doing this same thing that I was! Then I started noticing that some of the videos were being put online. So I was like “okay, this film is sort of happening without me.”
The more I looked at this footage, the more I started to wonder. Here’s a clip from Chicago. Here’s one from Detroit. Here’s one from Texas. Here’s one from Hong Kong! It started making me think about the entire production, not just what was happening in Chicago. I’d spend weekends just doing different kinds of keyword searches on YouTube, with any variation of Transformers 4, shooting, production, location, ect. I wound up with 355 YouTube videos of the production in different parts of the world. I got to thinking, “wow, that’s a lot of video. What could I come up with if I started putting all of this footage together? Could I actually make scenes or sequences from the movie? Could I create some version of the movie and maybe put it out on YouTube before the movie even comes out? So instead of a remake–which is what people usually do, recutting footage and making their own version of movies–why don’t I have a premake, and put this movie up before the movie comes out?” That got me excited.
I would open up different video clips and put them on the screen side-by-side just to see how they could be stitched together. The more I did that, the more I started to become fascinated with the desktop itself as this kind of location–my own sort of movie set if you will–where I was putting things together. I started to think about the desktop as an environment that is worth exploring in its own way, in a creative or artistic way, to think about how the desktop works as screen, but also as a camera, because now we have the ability to record our desktops.
image from Tranformers: the Premake
You see all of these demo videos on YouTube with people saying “I’m going to show you how to solve all these problems on Final Cut” and you literally watch this guy’s computer screen as he’s operating software. This got me thinking. What if I did my own sort of instruction video for how to understand Transformers, a user manual for how to look at all of these YouTube videos and create a pathway for understanding all of the factors that go into a contemporary Hollywood blockbuster? So there’s a bit of a instructional video aspect to it as well.
I started thinking about this thing called “desktop documentary” and what it might look like. I started looking at the very small handful of pre-existing examples I was able to find, to take lessons from each one. I experimented with recording the screen and putting windows in different arrangements. You’re kind of taking people on a path, with one video building on the one before, so that each video builds the argument or takes you further on the journey.
T/F: Could you tell me more about the preexisting examples of desktop documentary that you found? I ask because I don’t think I’ve ever seen anything like this before your film.
KBL: Yeah, there are three main examples that were really illuminating for me, and they are all very different from each other. The first one was made by a teacher at my school, the Art Institute of Chicago. The teacher’s name Nick Briz and he made a film called Apple Computers. It’s a half hour documentary that takes place entirely on his desktop. It’s a critical look at how Apple creates a restrictive, proprietary creative environment, how the perfect veneer of user interface that Apple presents you with actually restricts your ability to be creative. He interviews several media scholars, activists and artists who all have some sort of beef with Apple and are critical of its dominance in the current cultural landscape.
Another is a narrative film called Noah. It’s a short fiction film that premiered at the Toronto Film Festival in 2013 about a teenage boy named Noah who breaks up with his girlfriend on Facebook. It all happens in real time. What you’re seeing is literally his computer screen as he’s looking at it, opening up different windows and doing different things all while having this conversation with his girlfriend that eventually becomes a breakup. You literally see the mind of a 17 year-old kid at work. He’s multitasking through like five different things at once and you’re like “ok, no wonder he can’t maintain a relationship.” So, that was fascinating because it actually tells a story through a subjective point of view. That got me thinking on how I can present my point of view based on what you’re looking at at any given moment.
image from Noah
The third example is Grosse Fatigue which is a work of visual art created by the French artist Camille Henrot. It won the jury prize at 2013 Venice Biennale. This one is super visionary, with windows opening and closing, this endless play of images opening on her desktop creating this visionary formation. It’s really thrilling to watch, one of the most creatively expressive videos I’ve seen. It made me think about how the internet is this endless repository of images waiting to open up before you, to create that sense of abundance.
So new media, a festival film is and an art video, three very different examples from three very different worlds, right? I tried to merge them together to make my work.
T/F: Do you think about this film as more cinematic than your other video essays, like The Spielberg Face, which I would see more as works of criticism? Is there a sharp distinction for you?
KBL: Yeah, if you want to define cinematic in terms of a direct sensory experience of time and space, because there’s very little voice-over or narration happening, it’s really just looking at a screen and experiencing what’s happening on a screen. But I’ve gotten some push back on this being more cinematic from people who are more old school in their definitions of cinema, who say cinema is about looking at scenery or landscapes and really being in a physical space. Are we really in physical space when we’re looking at a computer screen? That’s a fair criticism to make.
My response would be that we are at a point in human history where we spend an enormous amount of time looking at screens. You and I are looking at screens right now. We use them as accessories, as means to accomplish things. But now it’s really become a primary experience of reality. Think about how many hours you spend looking at your laptop or iPad or iPhone or TV. When you get to that point of saturation, it really does affect your definition of what’s real. The things on screen are manifestations of your reality. It’s now an issue of how do I explore this environment called the screen. Instead of the screen taking a picture of other things in the world, you treat the screen as an environment in itself that you can probe and explore, the same way that a camera can explore a forest or a landscape. I think this is very much a 21st century update on those basic cinematic questions that we asked 100 years ago.
T/F: It’s interesting too that idea of taking a computer screen and putting it up onto a cinema screen like we did at True/False, so you’re seeing the screen in a new context.
KBL: Absolutely. It makes you think about the computer screens we take for granted. How it affects the way we see when you create that distance from it.
T/F: One thing the film investigates and documents that interests me is the crowd-sourced marketing now built into these mega-franchises like Transformers. These movies feel like they are already partially digested by the time they actually reach the audience.
KBL: Yeah, it’s like the actual act of watching the movie is just an afterthought. All they want to do is drum up as much anticipation and involvement and emotional investment from us as possible, hoping they push everyone into buying a ticket. And then once you get that 10 or 15 bucks, the movie is an almost an afterthought. You watch, and you’re like “that kind of sucks.” This is the problem right now with the way Hollywood has affected our patterns of cultural behavior. We get excited about something, there’s all this build up, anticipation, and then always a let down. But we always come back for more. There’s always another Avengers movie coming out, another Star Wars movie coming out. What is the deal with this reflex that is happening again and again?
One reason why I made this movie in the first place is that as a critic I felt useless when it came to saying that these movies suck, because no one listens. I mean, they kind of know they suck, but because there’s so much cultural buy-in from all the marketing they feel this weird peer pressure to care about them. So the movie effectively becomes critic proof. So how do I as a critic become relevant in this sort of situation? How do I grab people’s attention and make them think or act differently in relation to these movies, instead of just getting caught up in the same anticipation-letdown-anticipation-letdown cycle?
T/F: The point in the film when the production reaches mainland China, and all of the crowd-sourced material disappears. Do you know why there aren’t any fan videos inside China? Are they not being shot or are they just all being taken down? It creates a feeling of a negative space.
KBL: Yeah, I know, the only videos you can find are from official media outlets. I don’t know if there were any amateur videos in the first place or if they weren’t being made because the locations were so off limits. It’s an interesting juxtaposition to compare what’s going on in the U.S. with what’s going on in China. For all that’s happening in the U.S., at least we’re able to upload these videos, regardless of how they get used.
T/F: So I watched Transformers: Age of Extinction right after watching the Premake. I have a lot of questions, but most of them are metaphysical and I doubt you could answer them.
KBL: But what was is like to watch it after watching the Premake? Did it take you out of the film? Because that’s what people ask me, “Can you even watch the movie as a movie?” And the answer is no. For one thing, it’s pointless because the movie is pretty much a mess. But the reason it’s a mess is because of all of these different factors: product placement, Chinese branding, ect. It’s very much a movie that’s manufactured out of all of these components coming into play.
T/F: Yeah, Transformers is sort of the ultimate hollow franchise, because it started as a way to sell a line of toys.
KBL: Yeah, this is what I discovered. During the Reagan administration, around 1985, a law was actually repealed. Up to that point you could not produce a children’s entertainment show with a marketing merchandise tie-in. It was a preventative measure to prevent marketing to children. In 1985, they passed a law making it okay. Within a year you had Transformers, you had G.I. Joe, TV cartoons with commercials promoting toys related to the TV show. That was a revelation for me. I grew up watching these cartoons and from an early age, caught up in this consumerist culture.
T/F: Watching Age of Extinction, I was trying to identify specific places from the Premake, but it was very difficult, because the movie is so batshit insane.
KBL: There are sequences where literally one shot you’re in Chicago, the next shot you’re in Hong Kong and the next shot you’re in Detroit.
T/F: The interesting thing about Detroit is that the movie is not set in Detroit at all, I think. So Detroit is completely invisible.
KBL: Yeah, that’s a fantastic point. Because you think at least part of the reason these cities bend over backwards to give these tax breaks to Hollywood is to raise the profile of the city by putting it on movie screens around the world. The thinking is it becomes a kind of advertising for the city, to see Chicago get blown up in such awesome ways by these fancy robots. But with Detroit you are absolutely right. They mortgaged their identity and basically disappeared as a sort of stand-in for Hong Kong. It’s kind of sad. It tells you a lot about Detroit’s general state of affairs.
T/F: Well, like I was saying, I’m still super confused about Age of Extinction. I still don’t understand what the Transformers are even. They don’t really seem to be robots, because they’re made out of a metal that has a genetic code, and they can transform by breaking up into a cloud of metal chunks. Why even bother being a robot if you can break down into chunks of matter and reform into whatever you want? I don’t understand.
KBL: You know, as many writers have worked on these Transformers scripts as have worked on the Bible. They all have their interpretations and ideas to add without staying consistent with what came before. (laughs) It’s amazing.
In 2013, True/False began Neither/Nor, an open-ended project to map a history of what we call “chimeric cinema”. Chimeras are films which enthusiastically embrace the paradox at the heart of all cinema, the medium’s capacity to document authentic slivers of the reality it necessarily manipulates, distorts and enhances. Film culture generally appears uncomfortable with this tension, preferring instead to assign films easy labels like “documentary” and “fiction”. Chimeras are works which emphatically defy all such attempts at categorization.
Every year, Neither/Nor explores a different region and period in cinema history in collaboration with a visiting film critic, who selects important works from this milieu to screen at the Fest. The critic also writes a special monograph with essays and interviews on the films. All three of these monographs are now available in digital versions online.
This whole undertaking is made possible by the generous support of the Academy of Motion Picture Arts and Sciences.
Below you’ll find a complete outline of Neither/Now to date, organized by year, with images from the films and links to each of the individual essays and interviews from the monographs. Take a look around and discover what cinema is capable of.
Today is the final day of the 2015 True Life Fund. We are still $758 away from are goal of sending Adi Rukun $35,000 to say thank you for creating and sharing the incredible story captured in The Look of Silence. Adi will be using the money to open a brick-and-mortar optometry business in his new community, a major city where the men the film offended have little to no authority.
Please consider joining us in thanking this man for his courageous confrontation of his brother’s killers and donate here.
On this final say of the True Life Fund we wanted to talk about education, which is the future of this story and this film. In Indonesia, important work is now beginning to use the film to encourage historians and educators to revise the history curriculum surrounding the genocidal anti-communist purges of 1965-66. This is an ongoing project still in its infancy, one in which Adi will be playing an important role.
In the U.S., The Look of Silence has yet to be released theatrically and fully celebrated as a work of art, something which will happen later this year. Yet ultimately, we feel confident that this film will play an important role in education in America too. The killing in Indonesia in 1965-66 is a forgotten and ignored period of history, and the role our government played in the horrors there has never been fully acknowledged. Moreover, as a profound examination of our capacity as a species for this sort of violence and the ways in which we live with ourselves in its aftermath, The Look of Silence will have much to teach us about ourselves for years to come.
We are proud to have played an early role in this future history. During his trip to Columbia, director Joshua Oppenheimer visited all four area high schools, Douglas, Rock Bridge, Battle and Hickman. He shared scenes from the film, explained how he created/captured this story and took questions one on one. These high schools also helped raise thousands of dollars for the TLF and Adi.
In a different educational context, Joshua visited The Crossing, the local church with whom for many years now we’ve developed an unusual partnership to support the True Life Fund. In the video below you can see Joshua in conversation with The Crossing pastor Dave Cover about the film and its far-reaching implications.