This week is the last for the 2015 True Life Fund. This year’s Fund benefits Adi Rukun of The Look of Silence, who shattered decades of silence surrounding Indonesia’s mass killings of 1965-66 through an unprecedented series of confrontations of the still powerful killers. Because we feel so strongly about this incredible story and man, we are sharing one final series of reminders about contributing to the Fund. Please consider donating. Every little bit means something.
In our in-depth interview filmmaker Joshua Oppenheimer told us the devastating story of one scene in The Look of Silence filmed by Adi himself, the day Adi first showed the footage to Joshua and the prison of fear created by decades of fear. We wanted to share that story again today:
You know, the whole strand with Adi’s father is really leading up to one critical scene which Adi shot. It’s the only scene in the film he shot and I think it is probably the most divisive scene in the whole movie for audiences. It’s the scene at the end where Adi’s father is crawling, lost. That scene was shot quite awhile before the rest of the film, apart from the old footage that Adi’s watching.
Towards the end of shooting The Act of Killing I gave Adi a camera for him to use as a kind of notebook to look for images. When I returned to Indonesia after editing The Act of Killing to make The Look of Silence Adi said, “you know Joshua, there’s one tape that I never showed you. And I want to give it to you, because I think it’s the most meaningful thing that I’ve filmed, and I didn’t give it to you because I wanted to keep it.” And trembling he took out his camera and took out the one tape that he hadn’t given to me. He put it in and showed me that scene and as soon as it started to play he started to cry. He said, “I shot this at the end of Ramadan, when the whole family comes together. And it was the first day that my dad couldn’t remember who anyone was. It was terrible, and we were all trying to comfort him and he was really scared, but because he was panicking he couldn’t calm down enough to remember any of us, so we just made it worse. He thought we were all trying to harm him. So we didn’t know what to do. And I thought at some point the most loving thing I could do was to film him. And I started to film him”– he’s crying as he’s telling me this — “and I was filming him crawling around the house lost, the house he’s lived since he was a child. That he was born in. And I felt then that I don’t want my children to inherit this prison of fear. I feel like my father’s stuck in a prison of fear, but because he’s forgotten the son whose murder destroyed his life and caused the fear, it’s like he’s locked in a room and can’t even find the door, let alone the key or the lock. He’ll never be able to work through that fear. It’s too late for healing.” That was when he proposed to me, “I need to meet the perpetrators. Because if I meet the perpetrators, confronted by my own humanity, they will acknowledge that what they did was wrong, and finally we can all, us and the perpetrators, get out of this prison of fear and live together as human beings.”
If you think about it, that’s such a symptom of desperation, to think that the only way out of fear is to go and risk your safety to confront the men who killed your brother, to say “please recognize that this is wrong, so we can live together.” I knew that that story would not make it into the film, that we didn’t have the material to tell the story I just told you. But I felt that if I constructed the film as a kind of poem, a very careful visual poem about memory and fear and what it does to a human body, what it does to the wrinkles in Rohani’s brow, what it does to the body as you see the water pour down Rukun’s 103-year-old torso, if I was very focused and precise, we could build up an intuitive, poetic core of the film, that would allow viewers to feel the meaning of that scene, even without that story.
Adi’s father Rukun in The Look of Silence
Posted April 21, 2015
This week will be the last we’ll be accepting donations for the 2015 True Life Fund, our annual fundraiser benefiting a subject of a documentary film. This year the fund is supporting Adi Rukun of The Look of Silence. Over the next few days, we’ll be asking one final time for you to consider making a contribution, which you can do on our website here.
Joshua Oppenheimer’s new film is momentous in several inseparable dimensions. Politically, it is proving decisive in overturning the secrets and lies that continue to surround Indonesia’s genocidal anti-communist purges of 1965-66, atrocities supported by the United States as Cold War statecraft. Aesthetically, it constitutes a deeply poetic and haunting representation of the effect of decades’ of routine trauma and implicit terror. Yet both of these triumphs rest on a personal foundation, the story of one man who has lived his entire life in the shadow of a murdered brother and finally decides to risk everything to free his family from this prison of fear.
Adi Rukun’s screen presence doesn’t conform to typical reassuring notions of the heroic. Calm, powerfully empathetic and deeply wounded, he gradually but decisively confronts the perpetrators responsible for the crimes against his family and so many others. These killers have remained both powerful and grotesquely triumphant for nearly 50 years, making these confrontations unprecedented in Indonesian history. Adi’s demand for the truth provides a compelling example of humanity’s capacity for resilience in the face of unfathomable horror.
Adi Rukun in The Look of Silence
The men who killed Adi’s brother lived all around him, as part of his community. As a result, the release of The Look of Silence has forced Adi to relocate his family. In establishing a new life for himself, his parents and his children, Adi is now finalizing plans to open a brick-and-mortar optometry business in his new community. True/False could not be prouder to help support this man and say thank you for his willingness to share his story with the world. If you haven’t already, please consider joining us in donating to the True Life Fund and supporting this cause. Every little bit means something.
Posted April 20, 2015
Note: This interview first ran in November 2014 to mark Actress‘ theatrical premiere. We are sharing it again as Actress is now available to watch at home on numerous platforms including DVD from Cinema Guild (with an exclusive essay from film critic Eric Hynes), Netflix Instant and iTunes.
Brandy Burre scored a career breakthrough when she landed the part of political fixer Theresa D’Agostino on the monumental HBO series The Wire. Prior to filming her character’s second season, she became pregnant with her first child. Eventually she decided to retire from acting to raise two children with her partner, the restaurateur Tim Reinke. Years later, feeling the need for a creative outlet, Brandy decided to return to acting. Documentarian Robert Greene, her next-door neighbor in Beacon, NY, began following this unpredictable process with his camera. Their unique collaboration eventually yielded Actress (T/F 2014), an innovative and unsettling blend of vérité intimacy and soaring melodrama.
Actress is now playing theaters nationwide via Cinema Guild. Last week I got the chance to talk with Brandy via Skype about playing herself on and off camera.
T/F: Could we start by going back to where the film started? How did you guys begin this project?
BB: Robert approached me about the project months before we actually started filming – maybe even a year. He was very delicate in the way he would bring it up, almost giving me a little bait, to see if I was interested. I think originally Robert had the idea of watching three actresses in different stages of their lives. He has a friend who is younger and in independent films right now. He was thinking, I could follow her experience, you, who has children and is now getting back into it, and an older actress at the end of her career. That was the original thought. Once we started filming, he realized he could have an entire movie with me as a single character.
I never had any idea of what the film would be. Robert did. He as a filmmaker had to have ideas of narrative that he thought would make the movie. I was in a way just being his muse. It was my goal just to be as truthful as possible on screen. That was for me the exercise as an artist. I thought I should just take advantage of having someone who wants to put a camera in front of me, and get used to it, and see how it makes me feel and how hard it is. That alone was so daring and risky that it was enough. I didn’t have time to put on anything else.
T/F: Robert has written about nonfiction performance. In his “art of nonfiction” video essay for Sight and Sound he called it “the layering of the real and the imagined selves.” I think you can see Actress in part as an attempt to make this dynamic explicit. Did he introduce any of this up front?
BB: No, I don’t think so. I really didn’t know any of Robert’s writings. Whenever he’d come over it was about the collaboration of the moment, him coming over and filming. He would talk about ideas, but it didn’t really affect what I was doing. In fact, I didn’t really want to know, because it didn’t help me with my objective of being truthful.
But I agree with those things outside of the filming. As an actor I’m so aware of the roles that we play in life. I’m amazed at how well people play roles in their daily lives. As an actor I think I’m hyper-aware of the body/mind connect, and I think, ‘Wow, they really wear that suit and play that role of business man — or mom — really well.’ I’ve always been fascinated by stripping that down because it’s never been easy for me, to play the role of ‘myself.’ I guess that’s the hardest thing to do.
T/F: The film uses highly composed and stylized segments interludes. What was the process like for making those?
BB: Yeah, the red dress that you see in the trailer and the stills was shot in one day when Sean Price Williams, a friend of Robert’s came to shoot as a birthday present to Robert. I had never met him before, and it was the first time we had another person involved. Partly, it was because we were doing a shower scene. At some point I said you need to film me in the shower. It may sound peculiar that I was suggesting it. But at the same time, that’s what being a mother is. The only precious time I have is that time. Also, the roles I’ve played in theater and television are mostly sexy roles, and my body is part of why I get hired. And for me just to be myself, I wanted to take that back and say, “film me being me.” And because we were doing that I think Robert wanted an extra person there, to make it professional.
The slow-motion camera helped make it feel stylized. We didn’t talk at all, “let’s make this stagey.” Robert didn’t come up with the red dress. I only have a handful of dresses in my closet, so that’s just what happened when he asked me to put on something nice. I think I said “this one’s kind of caricature-y.”
And my house is just like that. I never staged the house. Everything is how it is right now. Robert would direct the shot by suggesting, “take that glass” or “let’s work at the sink.” But, no big concepts. Just capturing footage.
I had brought up that quote from The Wire about me breaking things, so he said let’s take that and see if it leads anywhere. We didn’t know.
Another important scene, when I go around the kitchen, was done in one shot. The only direction was “just to walk around the kitchen and see where it takes you.” It was never set up. So I went in, something was cooking on the stove. Then I went into the backroom, and Wall-E was playing on the TV because my kids were watching it. Then my daughter comes down the stairs and hands me the hanger. No, none of this was staged. I think having slow-motion camera and time to play allowed us to capture the images that grounded the film. After that day, I think a lot of what Robert had in mind for the film changed.
T/F: How far along in the process was that day?
BB: We were filming so sporadically at the beginning, honestly I never thought this would be a film. I’d say five months in maybe?
Robert had his day jobs and was trying to pay the bills. I was a stay-at-home mom also trying to figure out things, so we just did it when we could, and we didn’t know what we were looking for, so it really took a long time. Correction. Robert knew what he was looking for, but I wasn’t auditioning, so it just took a while to get going.
T/F: There’s one moment pretty late in the film that really fascinates me. It’s during one of the two intense, intimate speeches you are delivering to the camera. You are interrupted by a noise from off screen. Do you remember what I’m talking about?
BB: I do, I do, the pellet stove?
T/F: Yeah, could you tell me about that moment?
BB: Ok, so this is what’s fascinating to me about Robert’s film. I say that this is Robert’s film, and people say, “Oh no, you have to take credit for it.” And of course I take credit for it because it’s my life through Robert’s lens. But, in that moment , specifically, he’s exploiting documentary filmmaking.
The moment that you’re speaking of, I was in the middle of a very intimate confession when my heating stove breaks the scene. I say “ugh, damn pellet stove,” and I was very emotional because I was trying to be composed. I was holding because Robert used to “yell at me” if I would break “character” or be like “oh, I’m sorry, should we do that again?” because I was so aware of being filmed. He’d say “just keep going.” So in that moment, the trained actor in me was pausing because I didn’t want to lose the momentum and ruin that scene for Robert. So I was just waiting for the pellet stove to go, and then I was going to try to keep telling my story, thinking that that very moment would absolutely be cut out of the film. So I was simply holding as a good documentary subject. But he kept it in the movie!
What he loves about that moment is that I actually become the first layer of myself, because as I’m holding, I drop the composed mask and get really emotional. The shooting of this scene was the first time I had said, “Robert, you need to come over here, I have something to tell you.” He came over, and I said, “Can you turn on the camera?” And I started talking. He was crying during the scene, I saw his eyes. Again, never knowing if we were going to use any of the footage because it was very hard for him to shoot as I’m telling him very personally about what just happened in my relationship.
But keeping it in is that layering of layer of layer. Documentary films usually don’t do that.
T/F: That story, do you think it would be a lot different if the camera wasn’t there? If you were just telling it to Robert as a friend? To me, that moment when you get knocked out of the story, it hadn’t felt particularly performed leading up to that, but when it happened I was like, “Whoa, wait, was she performing?”
BB: Yeah, but I think if someone asked you “tell me your story?” and put a microphone in front of you, it would be completely different than if a buddy was sitting with a beer and said, “tell me your story.” I think that’s human nature. I think I was choosing my words better because I needed to be clearer, where if I was telling my friend I could interrupt myself and backtrack more. And then that thing messed it up, and I felt like a failure. So in that sense was it performed? I guess.
It’s like when you’re introduced to someone new, how you put on that, “Oh, hi!” I mean, I was so vulnerable, but in my mind, I just wanted to tell the truth by trying to carefully reconstruct what I was confessing. But then when the noise from the stove came I had a moment to actually breathe and suddenly the pain of the situation came rushing in.
T/F: You mentioned earlier that people are telling you to own the film. Do you see it as part of your body of work as an actress?
BB: I’m so proud of it and feel it just blows the doors off everything I have done thus far. I do feel like it is part of my work as an actress, but more as an artist. I think I became an actor because I’m good at it, but I also love music and creative thinking.
Now, when I’m reading scripts, I think, “this is so much work.” (laughs) I have to audition, and how long will the shoot be? All that money and talk about budgets and locations and rights to things. I think, “Let’s just turn on the camera and live.” (laughs) And apparently that’s really daring.
Apparently it’s really daring to be truthful. People say, “You’re so brave!” And I say, “Oh really?” It’s a testament to our ideas about society and civility; I think it’s repressive. I don’t think it’s that brave, I just used it as an exercise of being truthful and sitting in it. Sitting in my own being.
So many people are in relationships. And relationships are hard, and 65% of marriages end in divorce. But where is all that talk? No one talks about it. I couldn’t believe no one talks about being a mother and trying to have a job. How does that work? Our society doesn’t make it convenient.
So yeah, if I do The Wire and now Actress, and this is my body of work, I can only imagine what’s next.
T/F: Could you talk about your decision to travel with the film and attend True/False and other festivals?
BB: I felt it was the only way to not feel that I was completely exploited. I never asked many questions about the logistics of things. I never signed a release form until the film was done. And that was because when Robert first approached me, he was very concerned it could have ended any friendship we could have had because of the intimacy.
T/F: So he suggested that you wait until the end to sign a release?
BB: Yeah, It was like “I’ll just keep filming, and you can always pull the plug.” I don’t know if it was sly … (laughs) It’s Robert’s way, maybe a little guile. “You always have the say to pull the plug,” which emboldened me to be braver and put it all out there. Even if I signed something at the beginning, he was never going to put it out there if I said “I hate you and I hate your film. How dare you exploit me?”
So, traveling with the film . . . I think that came out of seeing it. When I saw the film in Robert’s editing room, twenty feet from my window, I was able to disassociate myself from all of the shooting and the emotions and see how beautiful it was. And I knew my heart was in it.
So, I want to meet everybody. This is my calling card. Why would I sit back? I’ve met so many people. And the festivals have all said yes, where they don’t always bring the subject, it’s not a given. So I am grateful for the experience.
I’m not afraid of the judgement. I kind of like it. I certainly like being provocative if it’s to get people talking.
Posted April 16, 2015
Our friends from the music documentation project Folk to Folk returned to T/F for a third time in 2015. Below you’ll find the performances they captured this year:
Bruiser Queen at Rose Music Hall
Anonymous Choir at the Sanctuary Showcase at the Missouri United Methodist Church
David Wax Museum at Busker’s Last Stand
Posted April 15, 2015
Kirby Dick’s explosive new expose of campus rape culture, The Hunting Ground, is coming to the Missouri Theatre April 9. Dick, who received the True Vision Award at T/F 2006, fearlessly challenges a status quo where one in five women in college are sexually assaulted, yet only a fraction of these crimes are reported, and even fewer result in punishment for the perpetrators. A post-screening discussion will include Dick (via Skype) and Colleen Coble, director of Missouri Coalition Against Domestic and Sexual Violence.
image from The Hunting Ground
This event is presented by Ragtag Film Society, the Murray Center for Documentary Journalism and the Based on a True Story symposium at Mizzou. $1 from each ticket will be donated to Missouri Coalition Against Domestic and Sexual Violence.
Tickets are $10 for everyone and available now at the Ragtag box office, open 10am M–F & 30-minutes before the first show on Saturday & Sunday. Tickets will be sold at the Ragtag box office till 5pm the day of the show. The Missouri Theatre will open at 5:30 for seating and cash only ticket sales. Sorry, no passes, discounts or internet sales.
Posted April 3, 2015
We’ve built a collection of press coverage of True/False 2015.
Slate critic Dana Stevens hosted an in-depth conversation with filmmaker Joshua Oppenheimer as part of the Based on a True Story Conference. This was later distilled by Sam Adams of Criticwire into a “documentary manifesto”. Adams also filed this wrap-up of the Fest. At Indiewire, Ashley Clark wrote about T/F and how we approach watching docs.
Scott Tobias wrote in The Dissolve “Time and again at this year’s True/False there was ample proof that the goals of pursuing social justice and creating great art needn’t be either/or propositions. Tobias also discussed T/F with Noel Murray on an episode of The Dissolve podcast.
Tim Grierson of Paste Magazine offers an in-depth wrap up of his festival and the films he saw.
Ben Godar of Nonfics approached the Fest through this year’s theme of time.
Vadim Rizov at Filmmaker Magazine focused in on some of the short films which screened at this year’s Fest.
The Columbia Daily Tribune’s After Hours offered their picks for the best of True/False 2015.
Charlie Lyne at Sight & Sound raised important and provocative questions about the festival’s future and present.
Nick Pinkerton reflected on True/False 2015 in a piece at Artforum.
Eric Hynes at Reverse Shot reflected on the passing of Albert Maysles and the conversation around “direct cinema” at True/False 2015.
Jordan Cronk wrote two pieces on the Fest, one for Filmmaker Magazine on our Neither/Nor sidebar of Polish chimeras and another at Cinemascope on the Fest itself.
Kevin B. Lee of Fandor Keyframe created this video where film critics discuss their very favorite T/F 2015 selections.
Posted March 30, 2015
In the midst of True/False 2015, we received the sad news of the death of Albert Maysles, the seminal filmmaker who, in collaboration with his brother David, created undeniable vérité masterpieces throughout the 60s and 70s. To help come to terms with this loss, our other half Ragtag Cinema will be hosting 1975’s Grey Gardens. This film is the Maysles’ intervention into the world of the Beales, a mother and daughter eager to reflect on past glories amid the perverse splendor of their rundown Long Island mansion.
Grey Gardens will play two times only, on Monday. March 30 and Thursday, April 2 at 7:30 pm. Don’t miss your chance to see this fascinating work on the big screen.
image from Grey Gardens
image from Grey Gardens
image from Grey Gardens
Throughout this year’s festival, the talented T/F photo team was on high alert, capturing vital images of the weekend. We asked the members of our team to pick their favorite two pictures from True/False 2015 and collected them below underneath each photographer’s name. You can click that name and link over to their own site to check out more of their work and hire them to document your own event. You can find more photos from T/F 2015 on our website here as well as in the Facebook albums here.
Early pass pickup at the T/F 2015 Box Office
The Missouri Theatre just before the True Vision Award screening of Bitter Lake
Vimeo Theater at the Blue Note
The T/F SWAMI program meets
Anonymous Choir performs at the United Methodist Church santuary
Micheal Madsen, director of The Visit, answers a questions from the audience via Skype at the Missouri Theater.
Showdown between the police and a turtle in Alley A
The Long Now at The Picturehouse
Exterior of The Missouri Theatre
Sunday Showcase at Sparky’s Homemade Ice Cream
The March March parade
Panelist vote “true” or “false” during Gimme Truth!
Fest goers mingle at The Columbia Art League during The Jubilee
Anonymous Choir performs in the sanctuary at the Missouri United Methodist Church
March March participants head down 9th Street
Q forms outside The Vimeo Theater at The Blue Note
In front of the Missouri Theatre during Busker’s Last Stand
Students arrive at the Missouri Theatre for DIY Day
The T/F production team hard at work at the lab
Selfies at the starting line of the True Life Run
Paul Rucker performs before Those Who Feel the Fire Burning
Runners finish the True Life Run
Sam Green performs The Measure of All Things
The Thursday True/Folk showcase at Cafe Berlin
Posted March 23, 2015
We’re excited to be partnering with Flaherty NYC and programmers Sierra Pettengill and Pacho Velez to present Rebels of the Neon God, a collection of films about youth culture, the relentless search for authentic forms of rebellion and the detritus left behind, this Tuesday at 7 at Anthology Film Archives in NYC. All three filmmakers will be present for a post-screening Q and A moderated by Robert Greene. Dusty Stacks of Mom (T/F 2014), the final film in the program, will be performed live by filmmaker Jodie Mack!
Films in Rebels of the Neon God:
The Blazing World (T/F 2015)
Directed by Jessica Bardsley
(USA, 2013, 18 min., DV)
A troubling relationship arises between the character played by Winona Ryder in the film Girl, Interrupted, the genuine depression experienced by the actress, and the shoplifting of which she was accused. Consisting entirely of clips stolen from existing films, this video essay, which ultimately turns out to be profoundly personal, explores possible links between depression and kleptomania.
image from The Blazing World
Directed by Scott Cummings
(USA, 2014, 30 min., digital file)
An experimental exploration and celebration of the Juggalo subculture in Buffalo, New York. Surreal scenes shot in long and static takes of Juggalos engaged in their favorite activities, first and foremost of which – causing mayhem. Among these seemingly random acts of preening, backyard wrestling, explosions, hedonism, violence and destruction, a tentative narrative begins to emerge.
image from Buffalo Juggalos
Dusty Stacks of Mom (T/F 2014)
Directed by Jodie Mack
(USA, 2013, 41 min., 16mm)
Performed Live by Filmmaker Jodie Mack!
Interweaving the forms of personal filmmaking, abstract animation, and rock opera, this animated musical documentary examines the rise and fall of a nearly-defunct poster and postcard wholesale business; the changing role of physical objects and virtual data in commerce; and the division (or lack of) between abstraction in fine art and psychedelic kitsch. Using alternate lyrics as voice over narration, the piece adopts the form of a popular rock album reinterpreted as a cine-performance.
image from Dusty Stacks of Mom
Posted March 13, 2015
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Director Morgan Knibbe’s ambitious feature debut examines a serious social problem, the difficult and often hopeless lives of recent immigrants to Europe, via an ambitious, literary approach. Those Who Feel the Fire Burning (T/F 2015) forces us to adopt the perspective of a ghost, a man who drowns while attempting his own journey to Europe. As the ghost we float over crowded streets, journey down back alleys and enter into private rooms, observing the lives of the marginalized and searching for some sense of connection.
I recently got the chance to speak with Morgan on Skype ahead of his film’s screening at T/F 2015. It plays for the first time ever in the United States tonight, opening night, at 9:30 pm at The Vimeo Theater at The Blue Note.
True/False: How did you first conceive this film?
Morgan Knibbe: The concept was to tell the story of a ghost through a collage of stories from different people, who together are one. A guy drowns, shifts into a new reality and is dropped by some kind of mysterious power in a new universe. This universe turns out to be something like Europe — or hell — but not what he expected it to be.
We tried to give a strong cinematic power to documentary images, to say something much more than just the documentary quality of the image itself. The ghost is a metaphor for the lives of all these different people that you see in the film. He begins by roaming the streets and looking for where he actually is. Where am I? Where are the people that I love? Are they still alive? Can I find them somewhere? He sees people who could possibly be from his country and starts observing them. He feels more and more detached from reality as he sees how these people are living life in extreme poverty where they were supposed to have achieved their dreams, in Europe.
The idea was to create a perspective for the audience as if they were experiencing it themselves. But it’s hard if you can’t live with one character. We didn’t want to follow one character from beginning to end, but a wide diversity of people from different cultures, because we wanted to emphasize how big and complicated this problem is. We wanted to bring along many different people from different cultures with different personalities, but with a common problem.
So I was thinking of a way to tell a story of a bunch of different people without a very rigid, classical narrative structure. Yet in the end we ended up with something similar, because the ghost goes through a development. He enters the story with a problem. He tries to solve the problem, but he can’t. Ultimately, he tries to deal with the given.
T/F: How did you know when you had the complete story?
MK: I had written down a lot of the story before we began shooting. My sound recordist Taco Drijfhout and I were very close and were always talking about the development of the story, what elements we needed to be consistent from beginning to end. It was always based on what the ghost is going through. The ghost and the people together somehow need to go through a collective experience, where they all slip down further into some kind of an abyss or hell. At some point people get so desperate they start using drugs. The situation gets when worse when many people die. Finally, people are really trying to flee reality by holding on to a religious ritual used in their culture to express grief. They feel a very strong collective power of grieving.
image from Those Who Feel the Fire Burning
T/F: Yeah, the film felt like it was building towards a feeling of religious transcendence, as both promise and peril. How do you see the religious aspect of the film?
MK: I really was inspired by a lot of religion during the making of the film. I thought I had a responsibility to understand what these people believe in. Most of them are Muslim, but they’re not all the same type of Muslim.
Even though I am not religious, I think religious stories are often quite epic and impressive. I think Hell is a very interesting story. How if you do something wrong you can end up in a very horrible place, but actually that place exists here on Earth. That’s what we tried to play with.
Religious stories often carry metaphors for big human problems and dilemmas. We tried to take something from these religious stories which more or less affects all human beings, to reach a state of equality between the audience and the people in the film. To make it a universal problem. What is good and what is evil? Is there a creator? What is the purpose of life?
But the universal also lies in very small things. Like the way a father speaks to his son in a loving way, how a little girl eats chips or how a man wakes up from sleeping.
T/F: How did you go about creating the voice-over?
MK: The text is spoken and written by someone who more or less experienced this. It’s a man from Iran named Ali Borzuee.
We were doing additional dialogue recording and still looking for someone to be the voice. We knew that we wanted the ghost to have very rich sound, a wise voice of an old man who looks back on his life or forward to hell or heaven or wherever he’s going.
Ali is one of the people who would do ADR, but he also brought a poem that he wanted to recite. Everybody was listening very carefully, and he had to cry. It was very intense and we all decided I think we should ask this guy to do the voice-over for the film.
It took quite a while before we found the right way to write the text. At first I was writing it, but it sounded a little bit artificial. So we asked this guy to improvise. We gave him some specific prompt, for example you have to tell the story of how you first met your wife, you have to name a lot of things from the country where you first grew up. That worked well.
T/F: The idea of perspective in this film is really interesting to me. There is always a perspective in nonfiction film, but your film really forces you to think about it by making it explicit.
MK: What I always say about the way we made this film is that in a way we are really honest about the manipulation. It is a film that is supposed to be very cinematic, and the only way to do that is to manipulate. So the point was never realism or objectivity, because I think that’s a big problem with the way this kind of subject is portrayed normally. There’s always this kind of objectivity that people try to use. But I think that’s not possible. It’s an illusion. That’s why we tried to get rid of that and make a very strong cinematic experience. I think that’s a more honest way of filmmaking.
I am very curious about the manipulation of images and sounds when virtual reality is in a further state of development, a place where reality and virtual reality are harder to distinguish from each other. In a way film has this effect already. People easily think they watch reality or the truth, especially when the film is ‘documentary’. In fact it is a subjective representation of what other people think, or how they observe and listen. Or how they want you to think.
I understand that journalist want to fight for objectivity, but I’m not sure if their battle will be very effective, since they are fighting for something that doesn’t exist.
T/F: Are there any films or filmmakers that served as a point of departure for Those Who Feel the Fire Burning? Particularly in regards to this idea of forcing the audience’s awareness the film’s perspective?
MK: Definitely! Wings of Desire by Wim Wenders. Enter the Void and Irréversible by Gaspar Noe. Irréversible is the best film I’ve ever seen and was also a huge inspiration. He has this crazy way of sucking up the audience in a cinematic experience that truly evokes primal emotions within the audience, but at the same time he makes the audience work and think and search for answers. I think Gaspar Noe could have been influenced by some of Eisenstein’s thoughts about “cinema of attractions”, a theory about stimulating the audience’s primal feelings instead of taking them along a conventional narrative.
Filmmakers like Noe and Haneke use these cinematic tools to evoke primal emotions, but at the same time add artificial elements that somehow make the structure of the film visible, which is actually a filmmaker being honest about manipulation and giving the audience space to reflect upon the medium and themselves. But this balance is always difficult, because you can lose your audience.
The use of darkness and suggesting tracking shots was also a key concept for Those Who Feel the Fire Burning. Some tracking shots out of Children of Men by Alfonso Cuaron were an inspiration.
Uncle Boonmee Who Can Recall his Past Lives was a huge inspiration, especially for sound design, as was the indie game Limbo. We wanted to create hell on earth, or some sort of state in between heaven and hell, limbo or the purgatory. To do that we wanted to lift the images out of the realism and create a feeling of a huge void in sound design.
Posted March 11, 2015
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